Wednesday, August 1, 2012

The Source of the Saying of Jesus that the Kingdom of God will be taken from the Jews and given to a Nation bearing the Fruits of it and the Source of the Saying of Jesus concerning the Signs of the End of the Age and the Destruction of the Temple and the Great Tribulation

Chapter III
Section V
The Texts of the Old Testament, which were quoted during the Debates and the Arguments and the Dialogues in the Gospels
In this section we will examine some texts in the Gospels that contain debates and dialogues and arguments, in which the Gospels authors have cited texts from the Old Testament; to find out if these texts consistent with the Gospels and not contradicting with them, nor with the principles and the concepts and the texts of the Old Testament, and if the Gospels authors did not distort and manipulate them to serve what they believe, as we have seen in the previous sections how they have used the texts of the Old Testament to write their narratives to bestow a state of holiness and credibility and reliability on what they have written, away from the revelation and the Holy Spirit, or even the historical events; for this they have distorted and manipulated the texts of the Old Testament, whether by changing the meaning of them, or by adding some paragraphs, or by deleting others, or by writing some paragraphs that were not written in the Old Testament, or by writing some names and numbers that are inconsistent with what is written in the Old Testament, etc.

7 - The Source of the Saying of Jesus that the Kingdom of God will be taken from the Jews and given to a nation bearing the fruits of it
Matthew 21:42 Jesus said to them, "Have you never read in the Scriptures: ‘The stone which the builders rejected Has become the chief cornerstone. This was the Lord’s doing, And it is marvelous in our eyes’?
Matthew 21:43 "Therefore I say to youthe kingdom of God will be taken from you and given to a nation bearing the fruits of it.
Matthew 21:44 "And whoever falls on this stone will be broken; but on whomever it falls, it will grind him to powder."
Matthew 21:45 Now when the chief priests and Pharisees heard His parables, they perceived that He was speaking of them.
Matthew 21:46 But when they sought to lay hands on Him, they feared the multitudes, because they took Him for a prophet.
Mark 12:10 "Have you not even read this Scripture: ‘The stone which the builders rejected Has become the chief cornerstone.
Luke 20:17 Then He looked at them and said, "What then is this that is written: ‘The stone which the builders rejected Has become the chief cornerstone’?
Luke 20:18 "Whoever falls on that stone will be broken; but on whomever it falls, it will grind him to powder."
Luke 20:19 And the chief priests and the scribes that very hour sought to lay hands on Him, but they feared the people — for they knew He had spoken this parable against them.
These texts are part of the dialogue that took place between Jesus and the Jews before a few days of his trial, as it is written in the Gospels, in which he rejected to declare the authority which he was doing miracles by it, then he begins speaking to them and declaring that the kingdom of God will be taken from them and given to a nation bearing the fruits of it, and cited the text of the Psalm.
And before reviewing the text of the Psalms, I'd like to draw attention to the fact that this text or the prophecy, if it is true, applies to Jesus himself and his disciples, because they were all of the children of Israel, and he said that he was not sent except to the lost sheep of the house of Israel, as in the following texts:
Matthew 15:23 But He answered her not a word. And His disciples came and urged Him, saying, "Send her away, for she cries out after us."
Matthew 15:24 But He answered and said, "I was not sent except to the lost sheep of the house of Israel."
Matthew 10:5 These twelve Jesus sent out and commanded them, saying: "Do not go into the way of the Gentiles, and do not enter a city of the Samaritans.
Matthew 10:6 "But go rather to the lost sheep of the house of Israel.
Therefore, anything applies to the children of Israel is definitely applies to Jesus and the disciples.
Now let's review the Psalm that contains the quote to see if it applies to Jesus and the various churches, who say that they are a nation that will be given the Kingdom of God, after be taken from the children of Israel.
Psalm 118:1 Ohgive thanks to the LORD, for He is good! For His mercy endures forever.
Psalm 118:2 Let Israel now say, "His mercy endures forever."
Psalm 118:3 Let the house of Aaron now say, "His mercy endures forever."
Psalm 118:4 Let those who fear the LORD now say, "His mercy endures forever."
The Psalm begins by calling people to give thanks to the Lord for He is good, and His mercy endures forever. And this saying was written in the Gospels, but they have put it in the context of narrative which invalidates the laws of faith of the churches, that says that Jesus is a god and the son of God and one of three Persons who are one and have the same nature and essence, as in the following texts:
Matthew 19:16 Now behold, one came and said to Him, "Good Teacher, what good thing shall I do that I may have eternal life?"
Matthew 19:17 So He said to him, "Why do you call Me goodNo one is good but One, that is, God. But if you want to enter into life, keep the commandments."
Mark 10:17 Now as He was going out on the road, one came running, knelt before Him, and asked Him, "Good Teacher, what shall I do that I may inherit eternal life?"
Mark 10:18 So Jesus said to him, "Why do you call Me goodNo one is good but One, that is, God.
Luke 18:18 Now a certain ruler asked Him, saying, "Good Teacher, what shall I do to inherit eternal life?"
Luke 18:19 So Jesus said to him, "Why do you call Me goodNo one is good but One, that is, God.
So, the rejection of Jesus to call him good, and saying that no one is good but One that is God is a clear evidence that Jesus have nothing to do with the LORD in terms of nature and essence, not as say the churches that Jesus is a god and the son of God and one of the three Persons who are one and have the same nature and essence, because if he had any relationship with the LORD should not reject this saying.
Psalm 118:5 I called on the LORD in distressThe LORD answered me and set me in a broad place.
Psalm 118:6 The LORD is on my side; I will not fear. What can man do to me?
Psalm 118:7 The LORD is for me among those who help me; Therefore I shall see my desire on those who hate me.
Psalm 118:8 It is better to trust in the LORD Than to put confidence in man.
Psalm 118:9 It is better to trust in the LORD Than to put confidence in princes.
In these paragraphs the speaker begins calling the Lord in distress and says that the LORD has answered him and set him in a broad place, and this does not apply to Jesus because the LORD did not answer him, forcing him to cry out on the cross "My God, my God why have you forsaken me".
Psalm 118:10 All nations surrounded meBut in the name of the LORD I will destroy them.
Psalm 118:11 They surrounded me, Yes, they surrounded me; But in the name of the LORD I will destroy them.
Psalm 118:12 They surrounded me like bees; They were quenched like a fire of thorns; For in the name of the LORD I will destroy them.
Psalm 118:13 You pushed me violently, that I might fall, But the LORD helped me.
Psalm 118:14 The LORD is my strength and song, And He has become my salvation.
Psalm 118:15 The voice of rejoicing and salvation Is in the tents of the righteous; The right hand of the LORD does valiantly.
Psalm 118:16 The right hand of the LORD is exalted; The right hand of the LORD does valiantly.
In these paragraphs says the speaker that all nations surrounded him but in the name of the LORD he will destroy them, and this indicates that the Psalm does not talk about Jesus, as say the churches, because the Gospels did not narrate any story that the nations have surrounded him, and in the name of the LORD he has destroyed them, but the four Gospels said that he was paying taxes to Caesar, and he has been arrested by a handful of soldiers and servants, and all of his disciples left him alone and fled!
Psalm 118:17 I shall not diebut live, And declare the works of the LORD.
Psalm 118:18 The LORD has chastened me severely, But He has not given me over to death.
In these paragraphs says the speaker that he will not die, but live, and the LORD has not given him over to death, and this saying contradicts what is written in the Gospels about the end of Jesus, for it is written that he gave up his spirit and died, (Matthew 27:45-50), (Mark 15:33-37) and (Luke 23:44-46).
Psalm 118:19 Open to me the gates of righteousness; I will go through them, And I will praise the LORD.
Psalm 118:20 This is the gate of the LORD, Through which the righteous shall enter.
Psalm 118:21 I will praise You, For You have answered me, And have become my salvation.
These paragraphs as its predecessors contradicts what is written in the Gospels, for it is written that Jesus has cried out in a loud voice my God, my God, why have you forsaken me, although he spent the whole night calls the Lord to answer him and save him, but the LORD did not save him!
Psalm 118:22 The stone which the builders rejected Has become the chief cornerstone.
Psalm 118:23 This was the LORD’S doing; It is marvelous in our eyes.
These are the paragraphs that cited by the Gospels authors and they are clear and do not need to explain.
Psalm 118:24 This is the day the LORD has made; We will rejoice and be glad in it.
Psalm 118:25 Save now, I pray, O LORD; O LORD, I pray, send now prosperity.
These paragraphs also have not been fulfilled, for the LORD did not save Jesus!
Psalm 118:26 Blessed is he who comes in the name of the LORD! We have blessed you from the house of the LORD.
This paragraph has been quoted by the Gospels authors on the lips of the crowds when Jesus entered into Jerusalem, as in the following texts:
Matthew 21:9 Then the multitudes who went before and those who followed cried out, saying: "Hosanna to the Son of David! ‘Blessed is He who comes in the name of the Lord’! Hosanna in the highest!"
Mark 11:9 Then those who went before and those who followed cried out, saying: "Hosanna! ‘Blessed is He who comes in the name of the Lord’!
Luke 19:38 saying:" ‘Blessed is the King who comes in the name of the Lord’! Peace in heaven and glory in the highest!"
But the truth is that all those crowds including his disciples deserted him and fled after less than seven days! (Matthew 26:56) and (Mark 14:50-52).
Psalm 118:27 God is the LORD, And He has given us light; Bind the sacrifice with cords to the horns of the altar.
Psalm 118:28 You are my God, and I will praise You; You are my God, I will exalt You.
Psalm 118:29 Oh, give thanks to the LORDfor He is goodFor His mercy endures forever.
God is the LORD, i.e., no other gods with Him or beside Him, He who alone deserves praise and thanks, also we read again that the Lord is good, while Jesus has refused to call him good, which indicates that Jesus is not as was described in the laws of faith of the churches, that he is a god and the son of the God and the second person of the three Persons who are one and have the same nature and essence, because if this is true he will not refuse to call him good.
From this careful reading of the Psalm, we find that it was talking about the Oneness of the LORD the Creator of the heavens and the earth, and even if it was talking about the breaking of the covenant with the Children of Israel, and the kingdom of God will be taken from them and given to a nation bearing the fruits of it, it is definitely does not indicate to the churches; that have established their faith on the multiplicity of gods and have broken many of the laws and commandments that were given by the LORD to Moses.
From all of the above, we see how the Gospels authors have used the text of Psalm to try to prove what they believe in; regardless if they contradict what they have written in other stories, or invalidate the laws of the faith of the churches, or the true meaning of the Psalm to link what they have written with the Old Testament, as a revelation and inspiration of the Holy Spirit since they do not have their own revelation and inspiration as shown previously, to bestow a state of holiness and credibility and reliability on their Gospels, which means that our law "do not accept the lying and false" applies to these texts.

8 - The Source of the Saying of Jesus concerning the Signs of the End of the Age and the Destruction of the Temple and the Great Tribulation
Matthew 24:3 Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, "Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?"
Matthew 24:4 And Jesus answered and said to them: "Take heed that no one deceives you.
Matthew 24:5 "For many will come in My name, saying, ‘I am the Christ’, and will deceive many.
Matthew 24:6 "And you will hear of wars and rumors of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet.
Matthew 24:7 "For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places.
Matthew 24:8 "All these are the beginning of sorrows.
Matthew 24:9 "Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake.
Matthew 24:10 "And then many will be offended, will betray one another, and will hate one another.
Matthew 24:11 "Then many false prophets will rise up and deceive many.
Matthew 24:12 "And because lawlessness will abound, the love of many will grow cold.
Matthew 24:13 "But he who endures to the end shall be saved.
Matthew 24:14 "And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.
Matthew 24:15 "Therefore when you see the ‘abomination of desolation’, spoken of by Daniel the prophetstanding in the holy place" (whoever reads, let him understand),
Matthew 24:16 "then let those who are in Judea flee to the mountains.
Matthew 24:17 "Let him who is on the housetop not go down to take anything out of his house.
Matthew 24:18 "And let him who is in the field not go back to get his clothes.
Matthew 24:19 "But woe to those who are pregnant and to those who are nursing babies in those days!
Matthew 24:20 "And pray that your flight may not be in winter or on the Sabbath.
Matthew 24:21 "For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be.
Matthew 24:22 "And unless those days were shortened, no flesh would be saved; but for the elect’s sake those days will be shortened.
Matthew 24:23 "Then if anyone says to you, ‘Look, here is the Christ’! or ‘There’! do not believe it.
Matthew 24:24 "For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect.
Matthew 24:25 "See, I have told you beforehand.
Matthew 24:26 "Therefore if they say to you, ‘Look, He is in the desert’! do not go out; or ‘Look, He is in the inner rooms’! do not believe it
Matthew 24:27 "For as the lightning comes from the east and flashes to the west, so also will the coming of the Son of Man be.
Matthew 24:28 "For wherever the carcass is, there the eagles will be gathered together.
Matthew 24:29 "Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken.
Matthew 24:30 "Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.
Matthew 24:31 "And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other.
Matthew 24:32 "Now learn this parable from the fig tree: When its branch has already become tender and puts forth leaves, you know that summer is near.
Matthew 24:33 "So you also, when you see all these things, know that it is near — at the doors!
Matthew 24:34 "Assuredly, I say to you, this generation will by no means pass away till all these things take place.
Matthew 24:35 "Heaven and earth will pass away, but My words will by no means pass away.
Matthew 24:36 "But of that day and hour no one knows, not even the angels of heaven, but My Father only.
Mark 13:3 Now as He sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked Him privately,
Mark 13:4 "Tell us, when will these things be? And what will be the sign when all these things will be fulfilled?"
Mark 13:5 And Jesus, answering them, began to say: "Take heed that no one deceives you.
Mark 13:6 "For many will come in My name, saying, ‘I am He’, and will deceive many.
Mark 13:7 "But when you hear of wars and rumors of wars, do not be troubled; for such things must happen, but the end is not yet.
Mark 13:8 "For nation will rise against nation, and kingdom against kingdom. And there will be earthquakes in various places, and there will be famines and troubles. These are the beginnings of sorrows.
Mark 13:9 "But watch out for yourselves, for they will deliver you up to councils, and you will be beaten in the synagogues. You will be brought before rulers and kings for My sake, for a testimony to them.
Mark 13:10 "And the gospel must first be preached to all the nations.
Mark 13:11 "But when they arrest you and deliver you up, do not worry beforehand, or premeditate what you will speak. But whatever is given you in that hour, speak that; for it is not you who speak, but the Holy Spirit.
Mark 13:12 "Now brother will betray brother to death, and a father his child; and children will rise up against parents and cause them to be put to death.
Mark 13:13 "And you will be hated by all for My name’s sake. But he who endures to the end shall be saved.
Mark 13:14 "So when you see the ‘abomination of desolation’, spoken of by Daniel the prophet, standing where it ought not" (let the reader understand), "then let those who are in Judea flee to the mountains.
Mark 13:15 "Let him who is on the housetop not go down into the house, nor enter to take anything out of his house.
Mark 13:16 "And let him who is in the field not go back to get his clothes.
Mark 13:17 "But woe to those who are pregnant and to those who are nursing babies in those days!
Mark 13:18 "And pray that your flight may not be in winter.
Mark 13:19 "For in those days there will be tribulation, such as has not been since the beginning of the creation which God created until this time, nor ever shall be.
Mark 13:20 "And unless the Lord had shortened those days, no flesh would be saved; but for the elect’s sake, whom He chose, He shortened the days.
Mark 13:21 "Then if anyone says to you, ‘Look, here is the Christ’! or, ‘Look, He is there’! do not believe it.
Mark 13:22 "For false christs and false prophets will rise and show signs and wonders to deceive, if possible, even the elect.
Mark 13:23 "But take heed; see, I have told you all things beforehand.
Mark 13:24 "But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light;
Mark 13:25 "the stars of heaven will fall, and the powers in the heavens will be shaken.
Mark 13:26 "Then they will see the Son of Man coming in the clouds with great power and glory.
Mark 13:27 "And then He will send His angels, and gather together His elect from the four winds, from the farthest part of earth to the farthest part of heaven.
Mark 13:28 "Now learn this parable from the fig tree: When its branch has already become tender, and puts forth leaves, you know that summer is near.
Mark 13:29 "So you also, when you see these things happening, know that it is near — at the doors!
Mark 13:30 "Assuredly, I say to you, this generation will by no means pass away till all these things take place.
Mark 13:31 "Heaven and earth will pass away, but My words will by no means pass away.
Mark 13:32 "But of that day and hour no one knows, not even the angels in heaven, nor the Son, but only the Father.
Luke 21:5 Then, as some spoke of the temple, how it was adorned with beautiful stones and donations, He said,
Luke 21:6 "These things which you see — the days will come in which not one stone shall be left upon another that shall not be thrown down."
Luke 21:7 So they asked Him, saying, "Teacher, but when will these things be? And what sign will there be when these things are about to take place?"
Luke 21:8 And He said: "Take heed that you not be deceived. For many will come in My name, saying, ‘I am He’, and, ‘The time has drawn near’. Therefore do not go after them.
Luke 21:9 "But when you hear of wars and commotions, do not be terrified; for these things must come to pass first, but the end will not come immediately."
Luke 21:10 Then He said to them, "Nation will rise against nation, and kingdom against kingdom. 
Luke 21:11 "And there will be great earthquakes in various places, and famines and pestilences; and there will be fearful sights and great signs from heaven.
Luke 21:12 "But before all these things, they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons. You will be brought before kings and rulers for My name’s sake.
Luke 21:13 "But it will turn out for you as an occasion for testimony.
Luke 21:14 "Therefore settle it in your hearts not to meditate beforehand on what you will answer;
Luke 21:15 "for I will give you a mouth and wisdom which all your adversaries will not be able to contradict or resist.
Luke 21:16 "You will be betrayed even by parents and brothers, relatives and friends; and they will put some of you to death.
Luke 21:17 "And you will be hated by all for My name’s sake.
Luke 21:18 "But not a hair of your head shall be lost.
Luke 21:19 "By your patience possess your souls.
Luke 21:20 "But when you see Jerusalem surrounded by armies, then know that its desolation is near.
Luke 21:21 "Then let those who are in Judea flee to the mountains, let those who are in the midst of her depart, and let not those who are in the country enter her.
Luke 21:22 "For these are the days of vengeance, that all things which are written may be fulfilled.
Luke 21:23 "But woe to those who are pregnant and to those who are nursing babies in those days! For there will be great distress in the land and wrath upon this people.
Luke 21:24 "And they will fall by the edge of the sword, and be led away captive into all nations. And Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled.
Luke 21:25 "And there will be signs in the sun, in the moon, and in the stars; and on the earth distress of nations, with perplexity, the sea and the waves roaring;
Luke 21:26 "men’s hearts failing them from fear and the expectation of those things which are coming on the earth, for the powers of heaven will be shaken.
Luke 21:27 "Then they will see the Son of Man coming in a cloud with power and great glory.
Luke 21:28 "Now when these things begin to happen, look up and lift up your heads, because your redemption draws near."
Luke 21:29 Then He spoke to them a parable: "Look at the fig tree, and all the trees.
Luke 21:30 "When they are already budding, you see and know for yourselves that summer is now near.
Luke 21:31 "So you also, when you see these things happening, know that the kingdom of God is near.
Luke 21:32 "Assuredly, I say to you, this generation will by no means pass away till all things take place.
Luke 21:33 "Heaven and earth will pass away, but My words will by no means pass away.
These texts are a dialogue between Jesus and his disciples, and as we read that Jesus has cited the text of the Old Testament that talks about the signs of the End of the Age, and the destruction of the Temple, and the Great Tribulation, and we can note several things that may cast doubt on the credibility and reliability of it, including the following:
The first note is that Matthew and Mark had attributed these things to the Book of Daniel, while Luke had attributed it to the Old Testament in general by saying "that all things which are written may be fulfilled".
The second note is on the paragraphs "Assuredly, I say to you, this generation will by no means pass away till all these things take place, heaven and earth will pass away, but My words will by no means pass away", "Assuredly, I say to you, this generation will by no means pass away till all these things take place, heaven and earth will pass away, but My words will by no means pass away" and "Assuredly, I say to you, this generation will by no means pass away till all things take place, heaven and earth will pass away, but My words will by no means pass away".
This means that all those things that have been written on the lips Jesus in the Gospels should occur before the end of the generation that was in Jesus' time, which did not happen! And we now live after more than nineteen centuries of that generation and nothing happened of what is written in these texts, and heaven and earth did not pass away, which indicates that Jesus' words did pass away, and this proves that Jesus has nothing to do with the LORD in terms of nature and essence, otherwise his words should be fulfilled as the words of the LORD have been fulfilled in the Old Testament, as shown in the first chapter.
The third note is on what was written by Matthew on the lips of Jesus "and pray that your flight may not be in winter or on the Sabbath", this indicates that Jesus committed to the Sabbath, and asked his disciples and followers to keep it to the End of Age, which the various churches have not adhered to, for they keep Sunday, and this shows how the churches did not keep Jesus' teachings that written in the Gospels.
The fourth note is on what have been written by Matthew and Mark "But of that day and hour no one knows, not even the angels of heaven, but My Father only" and "But of that day and hour no one knows, not even the angels in heaven, nor the Son, but only the Father".
These paragraphs invalidate all the laws of faith of the churches that talk about the equality of the three Hypostases in terms of the attributes and nature and essence, because they talk about the ignorance of Jesus the unseen, and the Day of Resurrection, and this is not a reference to the equality!
The fifth note is on what have been written by Luke "But not a hair of your head shall be lost".
This saying is a prophecy of Jesus to his disciples that not a hair of their heads shall be lost, and everyone knows that this prophecy have not been fulfilled, because all disciples died and lost hair of their heads, and perished their flesh!
And the most striking and odd thing here is that Luke himself in the Acts of the Apostles had written the same prophecy on the lips of Paul and said it has been fulfilled! As in the following texts:
Act 27:34 "Therefore I urge you to take nourishment, for this is for your survival, since not a hair will fall from the head of any of you." 
Act 27:44 and the rest, some on boards and some on parts of the ship. And so it was that they all escaped safely to land.
As for the abomination of desolation, it is written in the Book of Daniel and talks about the end of times, and what will happen in that time, which are hidden and unknown words and sealed, as Daniel himself stated in the text, so no need to comment on them! Including the following paragraphs:
Dan 12:7 Then I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by Him who lives forever, that it shall be for a time, times, and half a time; and when the power of the holy people has been completely shattered, all these things shall be finished.
Daniel 12:8 Although I heard, I did not understand. Then I said, "My lord, what shall be the end of these things?"
Daniel 12:9 And he said, "Go your way, Daniel, for the words are closed up and sealed till the time of the end.
Daniel 12:10 "Many shall be purified, made white, and refined, but the wicked shall do wickedly; and none of the wicked shall understand, but the wise shall understand.
Daniel 12:11 "And from the time that the daily sacrifice is taken away, and the abomination of desolation is set upthere shall be one thousand two hundred and ninety days.
Daniel 12:12 "Blessed is he who waits, and comes to the one thousand three hundred and thirty-five days.
Daniel 12:13 "But you, go your way till the end; for you shall rest, and will arise to your inheritance at the end of the days."
From all of the above, we find that the Gospels authors had quoted texts from the Old Testament, as is their method and approach of writing the Gospels, regardless if they had invalidated the laws of the faith of the churches, or the laws of the Old Testament, or writing prophecies that have not been achieved and will not be fulfilled, to bestow a state of holiness and credibility and reliability on what they have written through making the similarity between the texts of the Gospels and the Old Testament, or through the quotations themselves, which means that the law "do not accept the lying and false" applies to these texts.

The Source of the Saying of Jesus that David went into the house of God in the days of Abiathar the high priest, and ate the Showbread

Chapter III
Section V
The Texts of the Old Testament, which were quoted during the Debates and the Arguments and the Dialogues in the Gospels
In this section we will examine some texts in the Gospels that contain debates and dialogues and arguments, in which the Gospels authors have cited texts from the Old Testament; to find out if these texts consistent with the Gospels and not contradicting with them, nor with the principles and the concepts and the texts of the Old Testament, and if the Gospels authors did not distort and manipulate them to serve what they believe, as we have seen in the previous sections how they have used the texts of the Old Testament to write their narratives to bestow a state of holiness and credibility and reliability on what they have written, away from the revelation and the Holy Spirit, or even the historical events; for this they have distorted and manipulated the texts of the Old Testament, whether by changing the meaning of them, or by adding some paragraphs, or by deleting others, or by writing some paragraphs that were not written in the Old Testament, or by writing some names and numbers that are inconsistent with what is written in the Old Testament, etc.

9 - The Source of the Saying of Jesus that David went into the House of God in the days of Abiathar the High Priest, and ate the Showbread, which was not lawful for him to eat, but only for the Priests, and also gave some to those who were with him
Matthew 12:1 At that time Jesus went through the grainfields on the Sabbath. And His disciples were hungry, and began to pluck heads of grain and to eat.
Matthew 12:2 And when the Pharisees saw it, they said to Him, "Look, Your disciples are doing what is not lawful to do on the Sabbath!"
Matthew 12:3 But He said to them, "Have you not read what David did when he was hungryhe and those who were with him:
Matthew 12:4 "how he entered the house of God and ate the showbread which was not lawful for him to eat, nor for those who were with him, but only for the priests?
Matthew 12:5 "Or have you not read in the law that on the Sabbath the priests in the temple profane the Sabbath, and are blameless?
Matthew 12:6 "Yet I say to you that in this place there is One greater than the temple.
Matthew 12:7 "But if you had known what this means, ‘I desire mercy and not sacrifice’, you would not have condemned the guiltless.
Matthew 12:8 "For the Son of Man is Lord even of the Sabbath."
Mark 2:23 Now it happened that He went through the grainfields on the Sabbath; and as they went His disciples began to pluck the heads of grain.
Mark 2:24 And the Pharisees said to Him, "Look, why do they do what is not lawful on the Sabbath?"
Mark 2:25 But He said to them, "Have you never read what David did when he was in need and hungryhe and those with him:
Mark 2:26 "how he went into the house of God in the days of Abiathar the high priest, and ate the showbreadwhich is not lawful to eat, except for the priests, and also gave some to those who were with him?"
Mark 2:27 And He said to them, "The Sabbath was made for man, and not man for the Sabbath.
Mark 2:28 "Therefore the Son of Man is also Lord of the Sabbath."
Luke 6:1 Now it happened on the second Sabbath after the first that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands.
Luke 6:2 And some of the Pharisees said to them, "Why are you doing what is not lawful to do on the Sabbath?"
Luke 6:3 But Jesus answering them said, "Have you not even read this, what David did when he was hungry, he and those who were with him:
Luke 6:4 "how he went into the house of God, took and ate the showbread, and also gave some to those with him, which is not lawful for any but the priests to eat?"
Luke 6:5 And He said to them, "The Son of Man is also Lord of the Sabbath."
These texts on one hand represent an another dialogue between Jesus and the Pharisees, on the other hand shows clear evidence that the Gospels have not been written through the revelation or the inspiration of the Holy Spirit because they contain many errors, including the following:
The first error is the saying of Mark that David went into the house of God in the days of Abiathar, while the Old Testament says that David came to Ahimelech the priest!
The second error is the saying that David was with him a group of people, while the Old Testament says that David was alone.
The third error is the saying that David ate the Showbread, which is not lawful to eat, except for the priests, and this is not true, because Ahimelech the priest did not give the Showbread to David, until he convinced him that eating of the Showbread is lawful to eat for him.
These errors will be discussed, but after reviewing the story from the Old Testament, which is as follows:
1 Samuel 21:1 Now David came to Nob, to Ahimelech the priest. And Ahimelech was afraid when he met David, and said to him, "Why are you alone, and no one is with you?"
1 Samuel 21:2 So David said to Ahimelech the priest, "The king has ordered me on some business, and said to me, ‘Do not let anyone know anything about the business on which I send you, or what I have commanded you’. And I have directed my young men to such and such a place.
1 Samuel 21:3 "Now therefore, what have you on hand? Give me five loaves of bread in my hand, or whatever can be found."
1 Samuel 21:4 And the priest answered David and said, "There is no common bread on hand; but there is holy bread, if the young men have at least kept themselves from women."
1 Samuel 21:5 Then David answered the priest, and said to him, "Truly, women have been kept from us about three days since I came outAnd the vessels of the young men are holyand the bread is in effect common, even though it was sanctified in the vessel this day."
1 Samuel 21:6 So the priest gave him holy breadfor there was no bread there but the showbread which had been taken from before the LORD, in order to put hot bread in its place on the day when it was taken away.
1 Samuel 21:7 Now a certain man of the servants of Saul was there that day, detained before the LORD. And his name was Doeg, an Edomite, the chief of the herdsmen who belonged to Saul.
1 Samuel 21:8 And David said to Ahimelech, "Is there not here on hand a spear or a sword? For I have brought neither my sword nor my weapons with me, because the king’s business required haste."
1 Samuel 21:9 So the priest said, "The sword of Goliath the Philistine, whom you killed in the Valley of Elah, there it is, wrapped in a cloth behind the ephod. If you will take that, take it. For there is no other except that one here." And David said, "There is none like it; give it to me."
This is the text that talks about the story that referred to by the Gospels authors and said that Jesus has cited it in responding to the Pharisees, and appears to us the errors that I referred to earlier.
The first error is the name of the priest; Mark wrote that the name is Abiathar, while the story here says that the name of the priest is Ahimelech! So who is responsible for this error to identify the name of the priest?
Is it the responsibility of Jesus, the second person of the three Hypostases who are one and have the same nature and essence?
Or it is the responsibility of the Holy Spirit, the third person of the three Hypostases who are one and have the same nature and essence, and was inspiring the Gospels authors, as the churches say?
Or it is the responsibility of Mark, who wrote the name of the priest incorrect?
Finally, the Septuagint Version has mentioned another name for the priest which is Abimelech, not Ahimelech nor Abiathar!  As in the following text:
Hebrew Version
21:2 Then came David to Nob to Ahimelech the priest; and Ahimelech came to meet David trembling, and said unto him: 'Why art thou alone, and no man with thee?'
Septuagint Version
21:1 And David comes to Nomba to Abimelech the priest: and Abimelech was amazed at meeting him, and said to him, Why art thou alone, and nobody with thee?
As for the second error that David was with him some people at that time, we have read clearly the words of the priest Ahimelech that no one was with David when he went to him, "Why are you alone, and no one is with you?", and this shows that David was not with him anyone, unlike what was written by Matthew, Mark and Luke in their Gospels!
And anyone who reads the whole story as is written in the book of 1 Samuel (chapters 20 and 21) knows that David when he fled from Saul was no one with him, including the following text:
1 Samuel 20:42 Then Jonathan said to David, "Go in peace, since we have both sworn in the name of the LORD, saying, ‘May the LORD be between you and me, and between your descendants and my descendants, forever’." So he arose and departed, and Jonathan went into the city.
As for the third error which says that David and those whom with him ate the Showbread, which was not lawful for him to eat; because David did not eat the Showbread until he persuaded the priest that there is nothing in the Law forbidding him to eat the Showbread, and we read this in the dialogue that took place between them; the priest answered David and said "There is no common bread on hand; but there is holy bread, if the young men have at least kept themselves from women", then David answered the priest, and said to him "Truly, women have been kept from us about three days since I came out. And the vessels of the young men are holy, and the bread is in effect common, even though it was sanctified in the vessel this day". So the priest gave him holy bread; for there was no bread there but the Showbread which had been taken from before the LORD.
This means that David had eaten the Showbread lawfully not as the Gospels authors try to say on the lips of Jesus!
From all the above, we see how the Gospels authors have tried to invalidate the Sabbath through writing this narrative on the lips of Jesus, who is supposed to be the second person of three Persons who are one and have the same nature and essence, who is also supposed to be is the one who inspired the Old Testament; nevertheless he was not able to identify the name of the priest and distorted and manipulated the true meaning of the story! Which shows that they were seeking to link what they write to the Old Testament, regardless if they invalidate the laws of the faith of the churches, or the laws of the Old Testament, or if they wrote errors, or distorted and twisted the true meaning of the texts, as is their method and approach of writing the Gospels as is shown in this book, just to bestow a state of holiness and credibility and reliability on what they have written, which means that the law "do not accept the lying and false" applies to these texts.

The Source of the Saying of Jesus that the Divorce is not Lawful and the Source of the Saying of Jesus that the Jews transgressed the Commandment of God because of their Tradition

Chapter III
Section V
The Texts of the Old Testament, which were quoted during the Debates and the Arguments and the Dialogues in the Gospels
In this section we will examine some texts in the Gospels that contain debates and dialogues and arguments, in which the Gospels authors have cited texts from the Old Testament; to find out if these texts consistent with the Gospels and not contradicting with them, nor with the principles and the concepts and the texts of the Old Testament, and if the Gospels authors did not distort and manipulate them to serve what they believe, as we have seen in the previous sections how they have used the texts of the Old Testament to write their narratives to bestow a state of holiness and credibility and reliability on what they have written, away from the revelation and the Holy Spirit, or even the historical events; for this they have distorted and manipulated the texts of the Old Testament, whether by changing the meaning of them, or by adding some paragraphs, or by deleting others, or by writing some paragraphs that were not written in the Old Testament, or by writing some names and numbers that are inconsistent with what is written in the Old Testament, etc.

10 - The Source of the Saying of Jesus that the Divorce is not Lawful
Matthew 19:3 The Pharisees also came to Him, testing Him, and saying to Him, "Is it lawful for a man to divorce his wife for just any reason?"
Matthew 19:4 And He answered and said to them, "Have you not read that He who made them at the beginning ‘made them male and female’,
Matthew 19:5 "and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? 
Matthew 19:6 "So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate."
Matthew 19:7 They said to Him, "Why then did Moses command to give a certificate of divorce, and to put her away?"
Matthew 19:8 He said to them, "Moses, because of the hardness of your hearts, permitted you to divorce your wives, but from the beginning it was not so.
Matthew 19:9 "And I say to you, whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and whoever marries her who is divorced commits adultery."
Matthew 19:10 His disciples said to Him, "If such is the case of the man with his wife, it is better not to marry."
Matthew 19:11 But He said to them, "All cannot accept this saying, but only those to whom it has been given:
Matthew 19:12 "For there are eunuchs who were born thus from their mother’s womb, and there are eunuchs who were made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the kingdom of heaven’s sake. He who is able to accept it, let him accept it."
Mark 10:2 The Pharisees came and asked Him, "Is it lawful for a man to divorce his wife?" testing Him.
Mark 10:3 And He answered and said to them, "What did Moses command you?"
Mark 10:4 They said, "Moses permitted a man to write a certificate of divorceand to dismiss her."
Mark 10:5 And Jesus answered and said to them, "Because of the hardness of your heart he wrote you this precept.
Mark 10:6 "But from the beginning of the creation, God ‘made them male and female’.
Mark 10:7 ‘For this reason a man shall leave his father and mother and be joined to his wife,
Mark 10:8 ‘and the two shall become one flesh’; so then they are no longer two, but one flesh.
Mark 10:9 "Therefore what God has joined together, let not man separate."
In these texts, as well as in some other texts, Jesus prevented divorce, and later the churches have prevented polygamy, and have made the ritual of consecration of the marriage, which means that the man and woman will be filled with the Holy Spirit to become one flesh!
The important thing here is that the two texts are a dialogue between Jesus and the Pharisees, and Matthew and Mark have cited the text of the Old Testament; for this we have to find out the reality of this quotation. Before talking about the quotation I have to record some comments on these texts.
The first comment is on the paragraphs that saying, "Moses, because of the hardness of your hearts, permitted you to divorce your wives" and "Because of the hardness of your heart he wrote you this precept". And this is an attempt by Matthew and Mark to reduce the value and the status of the Law; to say that the laws are not all from the Lord, which also indicates that Moses had written some laws of his own, and this is not acceptable nor reasonable, because Moses could not write or impose any laws that have not been ordered by the Lord without fearing of the punishment of the Lord for adding some laws, as shown previously in the first chapter.
The second comment is on the saying "and the two shall become one flesh", and this is wrong, because it is well-known that man and woman are not one flesh, both in reality or in their physical functions such as pregnancy and lactation, etc., so, if he had said "and the two shall become one soul" will be closer to the truth and reality!
The third comment is on the saying "there are eunuchs who have made themselves eunuchs for the kingdom of heaven’s sake", this is one of the most surprising and striking of words that has been written on the lips of Jesus in the Gospels, because he exhorts his followers to make themselves eunuchs for the kingdom of heaven’s sake, which is the final aim that the Gospels authors were seeking to reaching it through preventing divorce, and the most famous man whom he had implemented this commandment and made himself eunuch is Origen, one of the Fathers of the Church in the third century!
The fourth comment is on the position of the disciples on these words, they say "If such is the case of the man with his wife, it is better not to marry", So if Jesus' disciples have objected on the prevention of divorce; is this teaching compatible with the human nature?
Despite all the efforts and all preaching campaigns, counseling and threatening by the churches throughout history, this teaching was not acceptable by human nature, for this we find millions in the worldwide are seeking to divorce, and screaming that what God has joined together, let not man separate is not true, otherwise those millions would not be separated!
Now let's read the text that had been cited by Matthew and Mark on the lips of Jesus to prevent divorce, and accused Moses that he has permitted the children of Israel to divorce their wives, or he wrote them this precept, because of the hardness of their hearts, away from the Lord's commandments and revelation.
Genesis 2:23 And Adam said: "This is now bone of my bones And flesh of my flesh; She shall be called Woman, Because she was taken out of Man."
Genesis 2:24 Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.
This is the text that has been quoted by the Gospels authors on the lips of Jesus to prevent divorce, and then the various churches cited it to prevent polygamy.
So, are Matthew and Mark trying to convince us that no one of the former prophets have understood this text as a proof to prevent divorce and polygamy; from Adam to the last prophet of the children of Israel until they came up and understood the text and wrote it on the lips of Jesus?!
Reading this text by all the Prophets of Israel over centuries and none of them have understood that it calls to prevent a divorce and polygamy raises a lot of doubts about the understanding of Matthew and Mark to it; particularly that Matthew has written on the lips of Jesus himself that he said "Do not think that I came to destroy the Law or the Prophets, I did not come to destroy but to fulfill" and "For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled.", (Matthew 5:17-18)!
Moreover, there are dozens of stories that talking about polygamy by the prophets; from Abraham to David and Solomon, including the following texts:
1 Samuel 25:43 David also took Ahinoam of Jezreel, and so both of them were his wives.
1Kings 11:1 But King Solomon loved many foreign women, as well as the daughter of Pharaoh: women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites —
1Kings 11:2 from the nations of whom the LORD had said to the children of Israel, "You shall not intermarry with them, nor they with you. Surely they will turn away your hearts after their gods." Solomon clung to these in love.
1Kings 11:3 And he had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart.
1Kings 11:4 For it was so, when Solomon was old, that his wives turned his heart after other gods; and his heart was not loyal to the LORD his God, as was the heart of his father David.
So, are all these prophets adulterers, because He who made them at the beginning ‘made them male and female’, according to Jesus' understanding, or more precisely Matthew and Mark’s understanding?!
Furthermore, there are two texts, one in the Book of Isaiah and the other in the Gospel of Matthew had pointed out that the polygamy is lawful, which are as follows:
Isaiah 4:1 And in that day seven women shall take hold of one man, saying, "We will eat our own food and wear our own apparel; Only let us be called by your name, To take away our reproach."
This text talks about the future at the End of the Age!
Matthew 25:1 "Then the kingdom of heaven shall be likened to ten virgins who took their lamps and went out to meet the bridegroom.
Matthew 25:2 "Now five of them were wise, and five were foolish.
Matthew 25:3 "Those who were foolish took their lamps and took no oil with them,
Matthew 25:4 "but the wise took oil in their vessels with their lamps.
Matthew 25:5 "But while the bridegroom was delayed, they all slumbered and slept.
Matthew 25:6 "And at midnight a cry was heard: ‘Behold, the bridegroom is coming; go out to meet him’!
Matthew 25:7 "Then all those virgins arose and trimmed their lamps.
Matthew 25:8 "And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out’.
Matthew 25:9 "But the wise answered, saying, ‘No, lest there should not be enough for us and you; but go rather to those who sell, and buy for yourselves’.
Matthew 25:10 "And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut.
Matthew 25:11 "Afterward the other virgins came also, saying, ‘Lord, Lord, open to us’!
Matthew 25:12 "But he answered and said, ‘Assuredly, I say to you, I do not know you’.
Matthew 25:13 "Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming.
In this parable, Jesus likens his kingdom as a very strong man who has ten women, five of them are wise, and five are foolish, and went with the wise women to the wedding in one night, so what is the opinion of the churches concerning this parable, and are those eleven people (or at least six people) one flesh?
From all of the above, we see how the Gospels authors were using the Old Testament texts to write their narratives, regardless of whether they distort the true meaning of the texts, or if they accuse the former prophets of adultery, or accuse Moses that he has added some commandments of his own; away from the revelation and the word of the LORD, or even if they wrote some things that contradict what they have already written in other places, as Matthew did in this text, and this shows the method and the approach of writing the Gospels, which is the quoting from the texts of the Old Testament and reformulating them in their narratives to bestow a state of holiness and credibility and reliability on what they have written, which means that the law "do not accept the lying and false" applies to these texts.

11 - The Source of the Saying of Jesus that the Jews transgressed the Commandment of God because of their Tradition
Matthew 15:2 "Why do Your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread."
Matthew 15:3 He answered and said to them, "Why do you also transgress the commandment of God because of your tradition?
Matthew 15:4 "For God commanded, saying, ‘Honor your father and your mother’; and, ‘He who curses father or mother, let him be put to death’.
Matthew 15:5 "But you say, ‘Whoever says to his father or mother, "Whatever profit you might have received from me is a gift to God" —
Matthew 15:6 ‘then he need not honor his father or mother’. Thus you have made the commandment of God of no effect by your tradition.
Matthew 15:7 "Hypocrites! Well did Isaiah prophesy about you, saying:
Matthew 15:8 ‘These people draw near to Me with their mouth, And honor Me with their lips, But their heart is far from Me.
Matthew 15:9 And in vain they worship MeTeaching as doctrines the commandments of men’."
Mark 7:1 Then the Pharisees and some of the scribes came together to Him, having come from Jerusalem.
Mark 7:2 Now when they saw some of His disciples eat bread with defiled, that is, with unwashed hands, they found fault.
Mark 7:3 For the Pharisees and all the Jews do not eat unless they wash their hands in a special way, holding the tradition of the elders.
Mark 7:4 When they come from the marketplace, they do not eat unless they wash. And there are many other things which they have received and hold, like the washing of cups, pitchers, copper vessels, and couches.
Mark 7:5 Then the Pharisees and scribes asked Him, "Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?"
Mark 7:6 He answered and said to them, "Well did Isaiah prophesy of you hypocrites, as it is written: ‘This people honors Me with their lips, But their heart is far from Me.
Mark 7:7 And in vain they worship MeTeaching as doctrines the commandments of men’.
Mark 7:8 "For laying aside the commandment of God, you hold the tradition of men — the washing of pitchers and cups, and many other such things you do."
Before reviewing the text in the book of Isaiah I would like to record some notes.
The first note is on the way of Jesus' citation of the prophecy or the text of Isaiah, we find that he has spoken to them as a one who tries to convince them by what is written in Isaiah, not as the second person of the three Hypostases, who are one and have the same nature and essence, and who is supposed to be the one who has inspired Isaiah as say the churches, and this way is acceptable from preachers, or even from prophets, but not from him, if what the churches say is true!
The second note is on the paragraphs "And in vain they worship Me, teaching as doctrines the commandments of men" and "For laying aside the commandment of God, you hold the tradition of men", and here I'm wondering if prevent the circumcision is the commandment of the LORD, or is it the tradition and the commandment of men, which applies to it in vain they worship the LORD, especially that Jesus himself was circumcised after his birth, and who prevented circumcision were Paul and some other disciples not Jesus?!
Galatians 5:2 Indeed I, Paul, say to you that if you become circumcised, Christ will profit you nothing.
Act 15:24 Since we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, "You must be circumcised and keep the law" — to whom we gave no such commandment.
Moreover, the rites and ceremonies, which have never been mentioned in the Old Testament, such as bowing down to the statues, or the images carved, or the cross, and glorifying dead saints, incense, Oil lamps, sacerdotal vestments, the tonsure of priests and monks and nuns, the Rosary or prayer beads, etc., are they from the commandments of the LORD or from the tradition of men?!
Now let’s review the text that cited by both Matthew and Mark to prove that Isaiah had prophesied about the Jews in Jesus' time to see the reality of what it was speaking about, which is as follows:
Isaiah 29:13 Therefore the Lord said: "Inasmuch as these people draw near with their mouths And honor Me with their lips, But have removed their hearts far from Me, And their fear toward Me is taught by the commandment of men,
Comparing this paragraph with the two texts of Matthew and Mark; we find that they quoted this text from the Septuagint Version, while this translation of the Old Testament has relied upon the Hebrew Version, as in the following texts:
Hebrew Version
Isaiah 29:13 And the Lord said: Forasmuch as this people draw near, and with their mouth and with their lips do honour Me, but have removed their heart far from Me, and their fear of Me is a commandment of men learned by rote;
Septuagint Version
Isaiah 29:13 And the Lord has said, This people draw nigh to me with their mouth, and they honour me with their lips, but their heart is far from me: but in vain do they worship meteaching the commandments and doctrines of men.
This way of quoting; some from the Hebrew Version and some from the Septuagint Version, and sometimes from both of them, Hebrew Version and Septuagint Version at the same time, as we have read earlier, and sometimes neither from the Septuagint nor the Hebrew, but they have written some paragraphs and attributed them to the Old Testament, while they were not written in it, all these things indicate to the method and the approach of  the Gospels authors to write their books, which is the quoting from the texts of the Old Testament and reformulating them in their stories to bestow a state of holiness and credibility and reliability on what they have written.
So, if the children of Israel worship the Lord in vain, is the worship of three gods a real worship of the LORD the Creator of the heavens and the earth, which is no true god beside Him or with Him?!
Isaiah 29:14 Therefore, behold, I will again do a marvelous work Among this people, A marvelous work and a wonder; For the wisdom of their wise men shall perish, And the understanding of their prudent men shall be hidden."
Isaiah 29:15 Woe to those who seek deep to hide their counsel far from the LORD, And their works are in the dark; They say, "Who sees us?" and, "Who knows us?"
Isaiah 29:16 Surely you have things turned aroundShall the potter be esteemed as the clay; For shall the thing made say of him who made it, "He did not make me"? Or shall the thing formed say of him who formed it, "He has no understanding"?
Surely you have things turned around! Do you believe that the potter shall be considered as equal with the clay?
Surely you turn things upside down, do you believe that Jesus who born of a woman will be like the LORD the Creator of the heavens and the earth?!
Surely you turn things upside down, how can you think or imagine that a handful of people have crucified the Lord Creator of the heavens and the earth?!
Surely you turn things upside down!
Isaiah 29:22 Therefore thus says the LORDwho redeemed Abraham, concerning the house of Jacob: "Jacob shall not now be ashamed, Nor shall his face now grow pale;
Isaiah 29:23 But when he sees his children, The work of My hands, in his midst, They will hallow My name, And hallow the Holy One of Jacob, And fear the God of Israel.
Isaiah 29:24 These also who erred in spirit will come to understanding, And those who complained will learn doctrine."
So when will those who erred in spirit know, and come to understanding?
I hope it will be soon. Amen.